Next, he demanded what the demon's name was. 39. Coffman's Commentaries on the BibleMark 5. 30. Valuable for its numerous helpful word studies and background material. For Jews, tombs were an unclean place. And they began to pray him to depart out of their coasts--Was it the owners only of the valuable property now lost to them that did this? And had suffered many things of many physicians--The expression perhaps does not necessarily refer to the suffering she endured under medical treatment, but to the much varied treatment which she underwent. And all the devils besought him, saying--"if thou cast us out" ( Matthew 8:31 ). Mark 5:21-43 . and had the legion, sitting--"at the feet of Jesus," adds Luke ( Luke 8:35 ); in contrast with his former wild and wandering habits. and he was nigh unto the sea. and they were afraid--Had this been awe only, it had been natural enough; but other feelings, alas! Interruptions are always frustrating. R. Alan Cole — Mark (The Tyndale New Testament Commentaries, 1989). Behold the tormentor anticipating, dreading, and entreating exemption from torment! 3. Who had his dwelling among the tombs--Luke ( Luke 8:27 ) says, "He ware no clothes, neither abode in any house." arose, and walked--a vivid touch evidently from an eye-witness. Christ walks on the sea, He heals those that touch him. They were not allowed to touch touch bodies. Mark 5 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material. John the Baptist put to death. And they came over unto the other side of the sea, into the country of the Gadarenes. Since these providers may collect personal data like your IP address we allow you to block them here. 31. Proud member 2. The traditions of the elders. (See 2 Chronicles 35:25 , Jeremiah 9:20 , Amos 5:16 ). But there was an instinct in the faith which brought her to Jesus, which taught her, that if that touch could set her free from the defiling disease itself, it was impossible to communicate defilement to Him, and that this wondrous Healer must be above such laws. In one of the class to which this man belonged, so steeped in prejudice, such faith would imply more than in others. 5. And he besought him much that he would not send them away out of the country--The entreaty, it will be observed, was made by one spirit, but in behalf of many--"he besought Him not to send them, &c."--just as in Mark 5:9 , "he answered we are many." Send us into the swine, that we may enter into them--Had they spoken out all their mind, perhaps this would have been it: "If we must quit our hold of this man, suffer us to continue our work of mischief in another form, that by entering these swine, and thus destroying the people's property, we may steel their hearts against Thee!". come and lay thy hands on her, that she may be healed; and she shall live--or, "that she may be healed and live," according to a fully preferable reading. 29. And he departed, and began to publish--not only among his friends, to whom Jesus immediately sent him, but in Decapolis--so called, as being a region of ten cities. and when he saw him, he fell at his feet--in Matthew ( Matthew 9:18 ), "worshipped Him." And, behold, there cometh one of the rulers of the synagogue--of which class there were but few who believed in Jesus ( John 7:48 ). 36. he saith unto the ruler of the synagogue, Be not afraid, only believe--Jesus, knowing how the heart of the agonized father would sink at the tidings, and the reflections at the delay which would be apt to rise in his mind, hastens to reassure him, and in His accustomed style: "Be not afraid, only believe"--words of unchanging preciousness and power! He calls God the most high God, above all other gods. The apostles sent forth. Mark 5 Commentary, One of over 110 Bible commentaries freely available, this commentary, by John Calvin, helps you experience his lasting impact on Christian theology and thought This will explain what follows. 28. Commentary on Mark 5:30-34 Jewish people believed that only teachers closest to God had supernatural knowledge. Mark 5:4 "Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any [man] tame him." This shows that you can know who Jesus is and not surrender to Him. 26. You can also change some of your preferences. A list of the best commentaries on Mark ranked by scholars, journal reviews, and site users. Mark 5:5 Commentaries: Constantly, night and day, he was screaming among the tombs and in the mountains, and gashing himself with stones. Come out of the man, unclean spirit!--Ordinarily, obedience to a command of this nature was immediate. By the name Elion—the Most High, God was known among the Phoenicians, and the other nations that bordered upon Israel; and by that name the devil calls him. of The occasion of this scene will appear presently. The evil spirits had thus, alas! 1. Jesus was on His way to heal a young girl on the verge of death, when He was interrupted by a … Mark 5:15 They came to Jesus and observed the man who had been demon-possessed sitting down, clothed and in his right mind, the very man who had had the “legion”; and they became frightened. And Jesus went with him; and much people followed him, and thronged him--The word in Luke ( Luke 8:42 ) is stronger--"choked," "stifled Him.". and entereth in where the damsel was lying. This commentary on the Gospel of Mark is one of his best. 34. But these expressions, far from being inconsistent, only confirm, by their precision, the minute accuracy of the narrative. Please see our Privacy Policy for cookie usage details. In fact the sea and the crowds have shadowed Mark’s narrative for the last several chapters, and it will be helpful to set the context by looking at … Continue reading "Commentary on Mark 5:21-43" And besought him greatly, saying, My little daughter--Luke ( Luke 8:42 ) says, "He had one only daughter, about twelve years of age." 27. The confrontation between the powers of heaven and hell are nowhere seen in better perspective than in Mark’s account of the encounter of the Gerasene demoniac with our Lord Jesus Christ. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Salem Media Group. This chapter records the events regarding the Gerasene demoniacs (Mark 5:1-20), and the raising of the daughter of Jairus from the dead (Mark 5:21-24,35-43), and the parenthetical miracle of healing the woman with the issue of blood (Mark 5:25-34).THE GERASENE DEMONIACS 13. You can check these in your browser security settings. The higher design of all our Lord's miracles of healing irresistibly suggests this way of viewing the present case, the propriety of which will still more appear as we proceed. 19. Mark’s date appears to be later, but he may have anticipated the feast in his narrative, in order to keep the whole of the incidents relating to Matthew’s apostleship together. The woman was healed publicly. Click to enable/disable Google reCaptcha. their object. Mark 5 Commentary, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material. of a darker kind, soon showed themselves. By proceeding, you consent to our cookie usage. A legion of soldiers consisted of six thousand men, or more. Commentaries on Mark. And when he was come out of the ship, immediately--(see Mar 5:6). and see him that was possessed with the devil--the demonized person. 41. THE DAUGHTER OF JAIRUS RAISED TO LIFE--THE WOMAN WITH AN ISSUE OF BLOOD HEALED. How exquisitely natural! a great herd of swine feeding--There can hardly be any doubt that the owners of these were Jews, since to them our Lord had now come to proffer His services. and said unto her, Talitha cumi--The words are Aramaic, or Syro-Chaldaic, the then language of Palestine. the damsel is not dead, but sleepeth--so brief her state of death as to be more like a short sleep. 7. The scene of this miracle was probably Capernaum; its time, according to Matthew, was the feast at his house after his call. Demons seem to take delight in … But here, a certain delay is permitted, the more signally to manifest the power of Christ and accomplish His purposes. Please be aware that this might heavily reduce the functionality and appearance of our site. They were showing no love towards a man who needed their sympathy. Study Mark 5 using Matthew Henry Bible Commentary (complete) to better understand Scripture with full outline and verse meaning. Commentary on the Gospel of Mark. 17. And when he was come out of the ship, immediately--(see Mark 5:6 ). We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. D Edmond Hiebert - Prints the author's own translation. This, though it tried the modesty of the believing woman, was just what Christ wanted in dragging her forth, her public testimony to the facts of her case--the disease, with her abortive efforts at a cure, and the instantaneous and perfect relief which her touching the Great Healer had brought her. Name as Jair, in the press behind -- shrinking, yet.... Or `` efficacy. the Tyndale new Testament commentaries, but they are said have... May request cookies to be more like a short sleep 5:16 ) by. Made it clear that Jesus was angry because the * Pharisees were going to use the man unclean! 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